a falling off, or defection in matters of religion; an
apostasy, Acts xxi, 21; 2 Thess. ii, 3; 1 Tim. iv, 1. This may be either
partial or complete: partial, when it is in the heart, as Prov. xiv, 14;
complete, as that described in Heb. vi, 4, &c; x, 6, &c. On the latter
passage Chrysostom observes, “When a house has a strong foundation,
suppose an arch fall, some of the beams break, or a wall decline, while
the foundation is good, these breaches may be repaired; so in religion,
whilst a person maintains the true doctrines, and remains on the firm
rock, though he fall, true repentance may restore him to the favour and
image of God: but as in a house, when the foundation is bad, nothing can
save the building from ruin; so when heretical doctrines are admitted
for a foundation, nothing can save the professor from destruction.” It
is important in interpreting these passages to keep it steadfastly in
mind, that the apostasy they speak of is not only _moral_ but
_doctrinal_.
apostasy, Acts xxi, 21; 2 Thess. ii, 3; 1 Tim. iv, 1. This may be either
partial or complete: partial, when it is in the heart, as Prov. xiv, 14;
complete, as that described in Heb. vi, 4, &c; x, 6, &c. On the latter
passage Chrysostom observes, “When a house has a strong foundation,
suppose an arch fall, some of the beams break, or a wall decline, while
the foundation is good, these breaches may be repaired; so in religion,
whilst a person maintains the true doctrines, and remains on the firm
rock, though he fall, true repentance may restore him to the favour and
image of God: but as in a house, when the foundation is bad, nothing can
save the building from ruin; so when heretical doctrines are admitted
for a foundation, nothing can save the professor from destruction.” It
is important in interpreting these passages to keep it steadfastly in
mind, that the apostasy they speak of is not only _moral_ but
_doctrinal_.