or BOAZ, the son of Salmon and Rahab, Ruth iv, 21, &c; Matt., i,
5. Rahab, we know, was a Canaanite of Jericho, Joshua ii, 1. Salmon, who
was of the tribe of Judah, married her, and she bore him Booz, one of
our Saviour’s ancestors according to the flesh. Some say there were
three of this name, the son, the grandson, and the great grandson, of
Salmon: the last Booz was Ruth’s husband, and the father of Obed.
2. BOOZ, or BOAZ, was the name of one of the two brazen pillars which
Solomon erected in the porch of the temple, the other column being
called Jachin. This last pillar was on the right hand of the entrance
into the temple, and Booz on the left, 1 Kings vii, 21. The word
signifies _strength_ or _firmness_. Mr. Hutchinson has an express
treatise upon these two columns, attempting to show that they
represented the true system of the universe, which he insists was given
by God to David, and by him to Solomon, and was wrought by Hiram upon
these pillars.
5. Rahab, we know, was a Canaanite of Jericho, Joshua ii, 1. Salmon, who
was of the tribe of Judah, married her, and she bore him Booz, one of
our Saviour’s ancestors according to the flesh. Some say there were
three of this name, the son, the grandson, and the great grandson, of
Salmon: the last Booz was Ruth’s husband, and the father of Obed.
2. BOOZ, or BOAZ, was the name of one of the two brazen pillars which
Solomon erected in the porch of the temple, the other column being
called Jachin. This last pillar was on the right hand of the entrance
into the temple, and Booz on the left, 1 Kings vii, 21. The word
signifies _strength_ or _firmness_. Mr. Hutchinson has an express
treatise upon these two columns, attempting to show that they
represented the true system of the universe, which he insists was given
by God to David, and by him to Solomon, and was wrought by Hiram upon
these pillars.