This word is used in sacrificial language, to express an
affusion of liquors, poured upon victims to be sacrificed to the Lord.
The quantity of wine for a libation was the fourth part of a hin, rather
more than two pints. Libations among the Hebrews were poured on the
victim after it was killed, and the several pieces of it were laid on
the altar, ready to be consumed by the flames, Lev. vi, 20; viii, 25,
26; ix, 4; xvi, 12, 20. These libations consisted in offerings of bread,
wine, and salt. The Greeks and Latins offered libations with the
sacrifices, but they were poured on the victim’s head while it was
living. So Sinon, relating the manner in which he was to be sacrificed,
says he was in the priest’s hands ready to be slain, was loaded with
bands and garlands; that they were preparing to pour upon him the
libations of grain and salted meal:--
_Jamque dies infanda aderat, mihi sacra parari,
Et salsæ fruges, et circum tempora vittæ._
Æneid ii, 130, 131.
[And now the horrible day being come, they began to prepare for me the
sacred rites.]
The salted barley on my front was spread,
The sacred fillets bound my destined head.”
PITT.
And Dido, beginning to sacrifice, pours wine between the horns of the
victim:--
_Ipsa tenens dextra pateram pulcherrima Dido,
Candentsi vaccæ media inter cornua fudit._
Æneid iv.
The queen before the snowy heifer stands,
Amid the shrines, a goblet in her hands;
Between the horns she sheds the sacred wine,
And pays due honours to the powers divine.”
PITT.
St. Paul describes himself, as it were, a victim about to be sacrificed,
and that the accustomed libations of meal and wine were already, in a
manner, poured upon him: For I am ready to be offered, and the time of
my departure is at hand,” 2 Tim. iv, 6. The same expressive sacrificial
term occurs in Phil. ii, 17, where the Apostle represents the faith of
the Philippians as a sacrifice, and his own blood as a libation poured
forth to hallow and consecrate it: “Yea, and if I be offered, σπένδομαι,
upon the sacrifice and service of your faith, ἐπῖ τῆ θυσίᾳ καὶ
λειτουργίᾳ, I joy and rejoice with you all.”
affusion of liquors, poured upon victims to be sacrificed to the Lord.
The quantity of wine for a libation was the fourth part of a hin, rather
more than two pints. Libations among the Hebrews were poured on the
victim after it was killed, and the several pieces of it were laid on
the altar, ready to be consumed by the flames, Lev. vi, 20; viii, 25,
26; ix, 4; xvi, 12, 20. These libations consisted in offerings of bread,
wine, and salt. The Greeks and Latins offered libations with the
sacrifices, but they were poured on the victim’s head while it was
living. So Sinon, relating the manner in which he was to be sacrificed,
says he was in the priest’s hands ready to be slain, was loaded with
bands and garlands; that they were preparing to pour upon him the
libations of grain and salted meal:--
_Jamque dies infanda aderat, mihi sacra parari,
Et salsæ fruges, et circum tempora vittæ._
Æneid ii, 130, 131.
[And now the horrible day being come, they began to prepare for me the
sacred rites.]
The salted barley on my front was spread,
The sacred fillets bound my destined head.”
PITT.
And Dido, beginning to sacrifice, pours wine between the horns of the
victim:--
_Ipsa tenens dextra pateram pulcherrima Dido,
Candentsi vaccæ media inter cornua fudit._
Æneid iv.
The queen before the snowy heifer stands,
Amid the shrines, a goblet in her hands;
Between the horns she sheds the sacred wine,
And pays due honours to the powers divine.”
PITT.
St. Paul describes himself, as it were, a victim about to be sacrificed,
and that the accustomed libations of meal and wine were already, in a
manner, poured upon him: For I am ready to be offered, and the time of
my departure is at hand,” 2 Tim. iv, 6. The same expressive sacrificial
term occurs in Phil. ii, 17, where the Apostle represents the faith of
the Philippians as a sacrifice, and his own blood as a libation poured
forth to hallow and consecrate it: “Yea, and if I be offered, σπένδομαι,
upon the sacrifice and service of your faith, ἐπῖ τῆ θυσίᾳ καὶ
λειτουργίᾳ, I joy and rejoice with you all.”