It is remarkable that Titus is not mentioned in the Acts of the
Apostles. The few particulars which are known of him, are collected from
the epistles of St. Paul. We learn from them that he was a Greek, Gal.
ii, 3; but it is not recorded to what city or country he belonged. From
St. Paul’s calling him “his own son according to the common faith,”
Titus i, 4, it is concluded that he was converted by him; but we have no
account of the time or place of his conversion. He is first mentioned as
going from Antioch to the council at Jerusalem, A. D. 49, Gal. ii, 1,
&c; and upon that occasion St. Paul says that he would not allow him to
be circumcised, because he was born of Gentile parents. He probably
accompanied St. Paul in his second apostolical journey, and from that
time he seems to have been constantly employed by him in the propagation
of the Gospel; he calls him his partner and fellow-helper, 2 Cor. viii,
23. St. Paul sent him from Ephesus with his First Epistle to the
Corinthians, and with a commission to inquire into the state of the
church at Corinth; and he sent him thither again from Macedonia with his
Second Epistle, and to forward the collections for the saints in Judea.
From this time we hear nothing of Titus till he was left by St. Paul in
Crete, after his first imprisonment at Rome, to “set in order the things
that were wanting, and to ordain elders in every city,” Titus i, 5. It
is probable that he went thence to join St. Paul at Nicopolis, Titus
iii, 12; that they went together to Crete to visit the churches there,
and thence to Rome. During St. Paul’s second imprisonment at Rome Titus
went into Dalmatia, 2 Tim. iv, 10; and after the apostle’s death, he is
said to have returned into Crete, and to have died there in the
ninety-fourth year of his age: he is often called bishop of Crete by
ecclesiastical writers. St. Paul always speaks of Titus in terms of high
regard, and intrusted him, as we have seen, with commissions of great
importance. It is by no means certain from what place St. Paul wrote
this epistle; but as he desires Titus to come to him at Nicopolis, and
declares his intention of passing the winter there, some have supposed
that, when he wrote it he was in the neighbourhood of that city, either
in Greece or Macedonia; others have imagined that he wrote it from
Colosse, but it is difficult to say upon what ground. As it appears that
St. Paul, not long before he wrote this epistle, had left Titus in Crete
for the purpose of regulating the affairs of the church, and at the time
he wrote it had determined to pass the approaching winter at Nicopolis,
and as the Acts of the Apostles do not give any account of St. Paul’s
preaching in that island, or of visiting that city, it is concluded that
this epistle was written after his first imprisonment at Rome, and
probably in A. D. 64. It may be considered as some confirmation of that
opinion, that there is a great similarity between the sentiments and
expressions of this epistle and of the First Epistle to Timothy, which
was written in that year. It is not known at what time a Christian
church was first planted in Crete; but as some Cretans were present at
the first effusion of the Holy Ghost at Jerusalem, Acts ii, 11, it is
not improbable that, upon their return home, they might be the means of
introducing the Gospel among their countrymen. Crete is said to have
abounded with Jews; and from the latter part of the first chapter of
this epistle it appears that many of them were persons of very
profligate lives, even after they had embraced the Gospel. The principal
design of this epistle was to give instructions to Titus concerning the
management of the churches in the different cities of the island of
Crete, and it was probably intended to be read publicly to the Cretans,
that they might know upon what authority Titus acted. St. Paul, after
his usual salutation, intimates that he was appointed an apostle by the
express command of God, and reminds Titus of the reason of his being
left in Crete; he describes the qualifications necessary for bishops,
and cautions him against persons of bad principles, especially Judaizing
teachers, whom he directs Titus to reprove with severity; he informs him
what instructions he should give to people in different situations of
life, and exhorts him to be exemplary in his own conduct; he points out
the pure and practical nature of the Gospel, and enumerates some
particular virtues which he was to inculcate, avoiding foolish questions
and frivolous disputes; he instructs him how he is to behave toward
heretics and concludes with salutations.
Apostles. The few particulars which are known of him, are collected from
the epistles of St. Paul. We learn from them that he was a Greek, Gal.
ii, 3; but it is not recorded to what city or country he belonged. From
St. Paul’s calling him “his own son according to the common faith,”
Titus i, 4, it is concluded that he was converted by him; but we have no
account of the time or place of his conversion. He is first mentioned as
going from Antioch to the council at Jerusalem, A. D. 49, Gal. ii, 1,
&c; and upon that occasion St. Paul says that he would not allow him to
be circumcised, because he was born of Gentile parents. He probably
accompanied St. Paul in his second apostolical journey, and from that
time he seems to have been constantly employed by him in the propagation
of the Gospel; he calls him his partner and fellow-helper, 2 Cor. viii,
23. St. Paul sent him from Ephesus with his First Epistle to the
Corinthians, and with a commission to inquire into the state of the
church at Corinth; and he sent him thither again from Macedonia with his
Second Epistle, and to forward the collections for the saints in Judea.
From this time we hear nothing of Titus till he was left by St. Paul in
Crete, after his first imprisonment at Rome, to “set in order the things
that were wanting, and to ordain elders in every city,” Titus i, 5. It
is probable that he went thence to join St. Paul at Nicopolis, Titus
iii, 12; that they went together to Crete to visit the churches there,
and thence to Rome. During St. Paul’s second imprisonment at Rome Titus
went into Dalmatia, 2 Tim. iv, 10; and after the apostle’s death, he is
said to have returned into Crete, and to have died there in the
ninety-fourth year of his age: he is often called bishop of Crete by
ecclesiastical writers. St. Paul always speaks of Titus in terms of high
regard, and intrusted him, as we have seen, with commissions of great
importance. It is by no means certain from what place St. Paul wrote
this epistle; but as he desires Titus to come to him at Nicopolis, and
declares his intention of passing the winter there, some have supposed
that, when he wrote it he was in the neighbourhood of that city, either
in Greece or Macedonia; others have imagined that he wrote it from
Colosse, but it is difficult to say upon what ground. As it appears that
St. Paul, not long before he wrote this epistle, had left Titus in Crete
for the purpose of regulating the affairs of the church, and at the time
he wrote it had determined to pass the approaching winter at Nicopolis,
and as the Acts of the Apostles do not give any account of St. Paul’s
preaching in that island, or of visiting that city, it is concluded that
this epistle was written after his first imprisonment at Rome, and
probably in A. D. 64. It may be considered as some confirmation of that
opinion, that there is a great similarity between the sentiments and
expressions of this epistle and of the First Epistle to Timothy, which
was written in that year. It is not known at what time a Christian
church was first planted in Crete; but as some Cretans were present at
the first effusion of the Holy Ghost at Jerusalem, Acts ii, 11, it is
not improbable that, upon their return home, they might be the means of
introducing the Gospel among their countrymen. Crete is said to have
abounded with Jews; and from the latter part of the first chapter of
this epistle it appears that many of them were persons of very
profligate lives, even after they had embraced the Gospel. The principal
design of this epistle was to give instructions to Titus concerning the
management of the churches in the different cities of the island of
Crete, and it was probably intended to be read publicly to the Cretans,
that they might know upon what authority Titus acted. St. Paul, after
his usual salutation, intimates that he was appointed an apostle by the
express command of God, and reminds Titus of the reason of his being
left in Crete; he describes the qualifications necessary for bishops,
and cautions him against persons of bad principles, especially Judaizing
teachers, whom he directs Titus to reprove with severity; he informs him
what instructions he should give to people in different situations of
life, and exhorts him to be exemplary in his own conduct; he points out
the pure and practical nature of the Gospel, and enumerates some
particular virtues which he was to inculcate, avoiding foolish questions
and frivolous disputes; he instructs him how he is to behave toward
heretics and concludes with salutations.