The Lord commanded Moses to make two trumpets of beaten silver,
to be employed in calling the people together when they were to decamp,
Num. x, 2, 3, &c. They also chiefly made use of these trumpets, to
proclaim the beginning of the civil year, the beginning of the
Sabbatical year, and the beginning of the jubilee, Lev. xxv, 9, 10.
Josephus says, that these trumpets were near a cubit long; and had a
tube, or pipe, of the thickness of a common flute. Their mouths were
only wide enough to be blown into, and their ends were like those of a
modern trumpet. At first there were but two in the camp, but afterward a
greater number were made. Even in the time of Joshua there were seven of
them, Joshua vi, 4. At the dedication of the temple of Solomon six-score
priests sounded as many trumpets, 2 Chron. v, 12. Beside the sacred
trumpets of the temple, the use of which was restrained to the priests
only, in war there were others, which the generals sometimes employed
for gathering their troops together. For example, Ehud sounded the
trumpet, to assemble the Israelites against the Moabites, who oppressed
them, and whose king Eglon he had lately slain, Judg. vi, 27. Gideon
took a trumpet in his hand, and gave every one of his people one, when
he assaulted the Midianites, Judges vii, 2, 16. Joab sounded the
trumpet, to give the signal of retreat to his soldiers, in the battle
against those of Abner’s party, and in that against Absalom; and lastly,
in the pursuit of Sheba the son of Bichri, 2 Sam. ii, 28; xviii, 16; xx,
22. The feast of trumpets was kept on the first day of the seventh month
of the sacred year, the first of the civil year. See MUSIC.
TRUTH is used, 1. In opposition to falsehood, lies, or deceit, Prov.
xii, 17, &c. 2. It signifies fidelity, sincerity, and punctuality in
keeping promises; and to truth taken in this sense is generally joined
mercy or kindness, as in Gen. xxiv, 27, and other places of Scripture.
3. Truth is put for the true doctrine of the Gospel, Galatians iii, 1.
4. Truth is put for the substance of the types and ceremonies of the
law, John i, 17.
to be employed in calling the people together when they were to decamp,
Num. x, 2, 3, &c. They also chiefly made use of these trumpets, to
proclaim the beginning of the civil year, the beginning of the
Sabbatical year, and the beginning of the jubilee, Lev. xxv, 9, 10.
Josephus says, that these trumpets were near a cubit long; and had a
tube, or pipe, of the thickness of a common flute. Their mouths were
only wide enough to be blown into, and their ends were like those of a
modern trumpet. At first there were but two in the camp, but afterward a
greater number were made. Even in the time of Joshua there were seven of
them, Joshua vi, 4. At the dedication of the temple of Solomon six-score
priests sounded as many trumpets, 2 Chron. v, 12. Beside the sacred
trumpets of the temple, the use of which was restrained to the priests
only, in war there were others, which the generals sometimes employed
for gathering their troops together. For example, Ehud sounded the
trumpet, to assemble the Israelites against the Moabites, who oppressed
them, and whose king Eglon he had lately slain, Judg. vi, 27. Gideon
took a trumpet in his hand, and gave every one of his people one, when
he assaulted the Midianites, Judges vii, 2, 16. Joab sounded the
trumpet, to give the signal of retreat to his soldiers, in the battle
against those of Abner’s party, and in that against Absalom; and lastly,
in the pursuit of Sheba the son of Bichri, 2 Sam. ii, 28; xviii, 16; xx,
22. The feast of trumpets was kept on the first day of the seventh month
of the sacred year, the first of the civil year. See MUSIC.
TRUTH is used, 1. In opposition to falsehood, lies, or deceit, Prov.
xii, 17, &c. 2. It signifies fidelity, sincerity, and punctuality in
keeping promises; and to truth taken in this sense is generally joined
mercy or kindness, as in Gen. xxiv, 27, and other places of Scripture.
3. Truth is put for the true doctrine of the Gospel, Galatians iii, 1.
4. Truth is put for the substance of the types and ceremonies of the
law, John i, 17.